Saturday, May 5, 2012

self appendix opration


                  <<<<<< "Weird But True  ">>>>>>>


   "In 1961, Leonid Rogozov, 27, was the only surgeon in the Soviet Antarctic Expedition. During the expedition, he felt severe pain in the stomach and had a high fever. Rogozov examined himself and discovered that his appendix was inflamed and could burst at any time. With a local anesthesia, he operated himself to remove the appendix. An engineer and a meteorologist assisted surgery. "!!


Reference: http://en.wikipedia.org/wiki/Leonid_Rogozov


Sri Ramakrishna on Need of a Guru

A Devotee : Sir, is it necessary to have a guru?"

Sri Ramakrishna : "Yes, many need a guru. But a man must have faith in the guru's words. He succeeds in spiritual life by looking on his guru as God Himself. Therefore the Vaishnavas speak of Guru, Krishna, and Vaishnava.

One should constantly repeat the name of God. The name of God is highly effective in the Kaliyuga. The practice of yoga is not possible in this age, for the life of a man depends on food. Clap your hands while repeating God's name, and the birds of your sin will fly away.

One should always seek the company of holy men. The nearer you approach the Ganges, the cooler the breeze will feel. Again, the nearer you go to a fire, the hotter the air will feel.

But one cannot achieve anything through laziness and procrastination. People who desire worldly enjoyment say about spiritual progress: 'Well, it will all happen in time. We shall realize God some time or other.'

I said to Keshab Sen: 'When a father sees that his son has become restless for his inheritance, he gives him his share of the property even three years before the legal time. A mother keeps on cooking while the baby is in bed sucking its toy. But when it throws the toy away and cries for her, she puts down the rice-pot and takes the baby in her arms and nurses it.' I said all this to Keshab.

"It is said that, in the Kaliyuga, if a man can weep for God one day and one night, he sees Him.
(source :- same the previous one)

Param Hansa


Osho on Ramakrishna Paramhansa Sadhanas

Osho - There is another episode in Ramakrishna's life.... He did the sadhanas, the spiritual practices, of all religions. He is the only person in the history of mankind who tried to attain the truth through paths of all religions.

Ordinarily a person reaches by one path. When you have reached the summit of the mountain, who bothers about other paths? Do you walk the other trails up it then? Who cares? -- you have reached. The trail you came on, you came on; what's the use of walking all the others? But Ramakrishna reached to the summit of the mountain again and again, then descended.

He climbed by a second path, then by a third path. He is the first person who practiced the sadhanas of all religions and attained to the same peak through all religions.  Many have talked about synthesis -- Ramakrishna is the first to create a science of synthesis. Many people have said that all religions are true, but it has just been talk. Ramakrishna made it a reality. He gave it the strength of experience, he proved it with his life. When he was doing Islamic sadhana he became a real Muslim fakir. He forgot Ramakrishna and began chanting, "Allahoo... Allahoo."

He began listening to the verses of the Koran and lived right on the steps of the mosque. If he came near a temple he didn't even lift his eyes, let alone bow in greeting. He had forgotten about Kali.  In Bengal there is a sect, the sakhis.

When Ramakrishna practiced the sadhana of the Sakhi sect.... The Sakhis believe that God alone is male, everyone else is female -- Krishna is God, everyone one else is his sakhi, his girlfriend -- so in the Sakhi tradition men also consider themselves women. But what happened in Ramakrishna's life had never happened in the life of any follower of the Sakhi tradition. A man can believe on the surface he is a woman, but he remains a man inside, he knows that he is a man.

Members of the Sakhi sect take an idol of Krishna to bed with them -- this is their husband. But what difference does it make?  But when Ramakrishna did this sadhana something unprecedented happened -- scientists too will be surprised that such a thing happened.... He did the sadhana of the Sakhis for six months and after three months his breasts started to swell, his voice changed, he began walking like a woman, and his voice became sweet like a woman's. His breasts were growing, becoming the breasts of a woman's; the male structure of his body began to change.

Source: from book "the mahageeta volume1" by Osho

Param Hansa


Osho on Ramakrishna Enlightenment

Osho -There is an episode in Ramakrishna’s life.... For his whole life he had been worshipping Mother Kali, But at the very end he began to feel,” It is duality; the experience of oneness has still not happened. It is lovely, delightful, but two still remains two.” Someone loves a woman, someone loves money, someone politics; he loved Ma Kali – but love still was divided in two. Still the ultimate nonduality hadn’t happened and he was in anguish. He began looking out for a nondualist, a Vedantist – for Some person to come who could show him the path.

A Paramahansa named Totapuri was passing. Ramakrishna invited him to stop with him and asked, ”Help me to have darshan of the one.”

Totapuri said, ”What’s difficult in that? You believe there are two, so there are two. Drop the belief!” Ramakrishna replied, ”But dropping this belief is very difficult – I have lived with it my whole life. When I close my eyes the image of Kali is standing there. I drown in that nectar. I forget that I am to become one; as soon as I close my eyes there are two. When I try to meditate, it becomes dual. Help me out of this!”

So Totapuri said, ”Try this: when the image of Kali is before you, pick up a sword and cut her in two.” Ramakrishna said, ”Where will I find a sword?”

What Totapuri said is the same as what is said in Ashtavakra’s sutra*. Totapuri said, ”From where did you bring this Kali image? – bring a sword from the same place. She too is imaginary. She too is an embellishment of your imagination. Through nurturing it for your whole life, through continuously projecting it for your whole life, it has become crystalized. It is just imagination. Not everyone sees Kali when they close their eyes.”

After years of effort a Christian closes his eyes, and Christ comes to him. A devotee of Krishna closes his eyes and Krishna comes to him. A lover of Buddha closes his eyes and Buddha comes to him. A lover of Mahavira closes his eyes and Mahavira comes to him. Christ doesn’t come to a Jaina, Mahavira doesn’t come to a Christian: only the image you project will come. Ramakrishna’s effort was with Kali, and the image became almost solid. It became so real from constant repetition, from continuous remembering, that it seemed Kali was standing in from of him. No one was standing there.

Consciousness is alone. There is no second here, no other.
”Just close your eyes,” Totapuri said, ”raise the sword and strike.”
Ramakrishna closed his eyes, but as soon as he closed them his courage vanished. Raising his sword to strike Kali! – the devotee has to raise his sword and strike God – it was too hard. To renounce the world is very easy. What is worth holding onto in the world? But when you have established an image deep in the mind, when you have created poetry in the mind, when the mind’s dream has become manifest, then it is very difficult to renounce it. The world is like a nightmare. A dream of devotion, a dream of feeling is not a nightmare, it is a very sweet dream. How to drop it? how to break it?

Tears would start flowing from his eyes and he became ecstatic... his body would begin shaking. But he didn’t raise his sword – he would completely forget about it. Finally Totapuri said, ”I’ve wasted many days here. It’s no good. Either you do it or I’m going to leave. Don’t waste my time. Enough of this nonsense now!” That day Totapuri brought a piece of glass with him, and he said, ”When you begin to be absorbed in delight, I will cut your forehead with this piece of glass. When I cut your forehead, inside gather courage, raise your sword and cut Kali in two. This is the last chance – I am not staying any longer.”

Totapuri’s threat of leaving... and it is difficult to find such a master. Totapuri must have been a man like Ashtavakra. Ramakrishna closed his eyes and Kali’s image appeared to him. He was about to bliss out – tears were ready to flow from his eyes, overwhelmed, joy was coming – he was about to become ecstatic when Totapuri held his forehead and, where the third eye chakra is, made a cut from top to bottom with the piece of glass. Blood began to stream from the cut, and this time

Ramakrishna found courage. He raised the sword and cut Kali in two pieces. When Kali fell apart he became nondual: the wave dissolved in the ocean, the river fell into the ocean. It is said that he stayed immersed for six days in this ultimate silence. He was neither hungry nor thirsty – there was no consciousness of the outside, no awareness. All was forgotten. And when he opened his eyes six days later, the first thing he said was, ”The last barrier has fallen!”
http://webcache.googleusercontent.com/search?q=cache%3A7hbk0TNfxkwJ%3Awww.messagefrommasters.com%2FLife_of_Masters%2FRamakrishna%2FRamakrishna_enlightenment.htm+&cd=5&hl=sl&ct=clnk&gl=si

three elements of a Human Orgasm


The three elements of a Human Orgasm why you feel bliss.


Tantra first teaches how to move in sex, how to know it, how to feel it, how to come to the deepest possibility hidden in it, to the climax, how to find the essential beauty, the essential happiness and bliss that is hidden there.
Once you know that secret you can transcend it because, really, in a deep sexual orgasm it is not sex which gives you bliss, it is something else. Sex is just a situation. Something else is giving you the euphoria, the ecstasy. That something else can be divided into three elements. But when I speak about those elements, do not think that you can understand them just from my words. They must become part of your experience. As concepts they are useless. Because of three basic elements in sex you come to a blissful moment.

Those three are:

Firstly, Timelessness

You transcend time completely. There is no time. You forget time completely; time ceases for you. Not that time ceases, it ceases for YOU; you are not in it. There is no past, no future. In this very moment, here and now, the whole existence is concentrated. This moment becomes the only real moment. If you can make this moment the only real moment without sex, then there is no need of sex. Through meditation it happens.

Secondly, You Become Egoless

In sex for the first time you lose your ego. So all those who are very much egoistic, they are all always against sex, because in sex they have to lose their egos. You are not, nor is there the other. You and your beloved are both lost into something else. A new reality evolves, a new unit comes into existence in which the old two are lost - completely lost. The ego is afraid. You are no more there. If without sex you can come to a moment when you are not, then there is no need of it.

Thirdly, the Unreal is Lost

In sex you are natural for the first time. The unreal is lost, the faces, the facades are lost; the society, the culture, the civilization, is lost. You are a part of nature. As trees are, as animals are, as stars are, you are a part of nature. You are in a greater something - the cosmos, the Tao. You are floating in it. You cannot even swim in it; YOU are not. You are just floating - being taken by the current.

These Three Things Give You the Ecstasy

Sex is just a situation in which it happens naturally. Once you know and once you can feel these elements, you can create these elements independently of sex. All meditation is essentially the experience of sex without sex, but you have to go through it. It must become part of your experience, not just be there as concepts, ideas, thoughts.
Tantra is not for sex, tantra is to transcend. But you can transcend only through experience - existential experience - not through ideology. Only through tantra does Brahmacharya happen. This looks paradoxical, but it is not. Only through knowledge does transcendence happen. Ignorance cannot help you towards transcendence; it can only help you towards hypocrisy.

(Osho - Vigyan Bhairav tantra, vol.1 #34)


<<<<< " अपनापन " >>>>>
" करे कोई घायल नयनों को तो परेशां हो उठें पलकें
गर ना झपकें कुछ देर जो पलकें तो रो उठें आँखें !
नेत्रों और पलकों का सा सम्बन्ध हो अपना
यही है अब कामनाअपनी सत्य हो सत्य का ये सपना !! "
(सत्य ...शर्मा )

<<<<<< " Real Affection ">>>>>>
" Missing someone when you are alone is not affection.......!
.............But...................
Thinking of someone even when you are busy is called real love..!!
(Satya...Sharma )